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Found 51 items.
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Muslimske børn i den ’sekulære’ danske folkeskole
... . ’Muslimske’ elever i folkeskolen Projektet Islam , Muslim Families and Danish Schools tager fat i et tema ..." -
Hverdagens religiøsitet i og udenfor skolen: Om kirker, nisser og bedetæpper
... to the non- Muslim majority and , as such, accepted and normalized in relation to an expectation that photo-project and a mind map session with two fifth grade classes in a school in Copenhagen. The ..." -
Familielivets skyggesider: Religiøs genforhandling af transnationale steder og relationer
... , 2008: ‘ The ‘new Islam ’ and Bangladeshi youth in Britain and the US’, Ethnic and Racial Studies, 31(2 negotiations of what it means to be and do family, along with the massive securitization of Muslim immigrants ..." -
Ehab Galal (ed.): Arab TVAudiences. Negotiating Religion and Identity. Frankfurt am Main: Peter Lang, 2014.
... Ehab Galal (ed.): Arab TVAudiences. Negotiating Religion and Identity. Frankfurt am Main: Peter consumption and concludes that the elder generation experiences a practical ‘back to Islam ’ while the ..." -
Transcending Institutionalized Islām, Approaching Diversity: ʿAbdelmağīd Šarfī’s Conception of a Qurʾānic Ethics of Liberation
... academic approach to Islām, both in the Muslim world and in the West.6 As the Egyptian professor in criticism, such as Šarfī’s, and the common conception of reformist Islam . ..." -
Nationale tv-strategier under det arabiske forår
... , Yemen, Libya and Syria in winter and spring 2010-2011, the national Arab televisions (state or private Since the beginning of the uprisings in Tunisia, Egypt, Yemen, Libya and Syria in winter and spring ..." -
Indledning: Moderne muslimsk subjektivitetsformation
... Muslim Subjectivity Formation in Europe and the USA” med kr. 50.000. 2. Vi er glade for af Tidsskrift for Islamforskning at kunne præsentere projektet ”Modern Muslim Subjectivities ..." -
Revolutioner, modernitets kriser og produktion af kønssubjektiviteter i Egypten
... Sara Lei Sparre. 2014. The Politics of Modern Muslim Subjectivities, Islam , Youth and Social Activism discussion of gender and gender subjectivities in the discussion of the overall dynamics of revolutions ..." -
I lære som Allahs ven: Selvets renselse på et islamisk universitet i Yemen
... Islamic education and existential learning is directed at purifying the self (nafs) and the cultivation Islamic education and existential learning is directed at purifying the self (nafs) and the ..." -
Ufuldkommenhedens etik: Om at realisere sufismen som dydsetik i det post-sovjetiske Usbekistan
... imperfection and a sense of being further and further away from the ideals of Sufism the more they seek them of being further and further away from the ideals of Sufism the more they seek them or seek to ..." -
Jakob Skovgaard-Petersen: Islam på tv i den arabiske verden. Seks foredrag af Jakob Skovgaard-Petersen Vandkunsten 2013, 199 kr. Udkommer april 2013.
... Jakob Skovgaard-Petersen: Islam på tv i den arabiske verden. Seks foredrag af Jakob Skovgaard Tidsskrift for Islamforskning – Medierne og islam , nr. 1 - 2013 © Forfatteren og Tidsskrift for ..." -
John R. Bowen: Can Islam be French? Pluralism and Pragmatism in a Secular State. Princeton: Princeton University Press, 2010, 230 sider.
... John R. Bowen: Can Islam be French? Pluralism and Pragmatism in a Secular State. Princeton Islamforskning, ISSN 1901-9580, publiceret 01-03-2013 92 John R. Bowen: Can Islam be French? Plu- ralism and ..." -
København - Cairo tur/retur: Om transnational politisk aktivisme under karikaturkrisen og det ‘arabiske forår’
... in 2005/06 on subsequent Muslim claims-making. The article argues that the envisioned ‘boomerang subsequent Muslim claims-making. The article argues that the envisioned ‘boomerang effect’ of the ..." -
Muslim-kristen relationer til forhandling – Negotiations of Muslim-Christian Relations
... Muslim -kristen relationer til forhandling – Negotiations of Muslim -Christian Relations opmærksom på muslim -kristen relationer og en tendens i Vesten til udelukkende at se muslimer som skurke og ..." -
Bektashi-traditionen – en folkelig sufisme?
... means and the contradictions be- tween folk religion and Sufism in general. This article concerns the discussion of what that concept means and the contradictions between folk religion and Sufism in general ..." -
Forord
... hendes indledning. God læselyst! Bhabha, Homi K. 1984. “Representation and the Colonial Text: A temanummer om islam , modernitet og subjektivitetsdannelse. Det kollektive forskningsprojekt “Modern Muslim ..." -
Syriens kendteste TV-Shaykh bakker stædigt op bag styret. Hvorfor?
... portrait of Shaykh Muhammad Sa'īd Ramadān al-Būtī, Islam and Christian- Muslim Relations 9, 2, pp. 149-69 socially conservative Syrian society. Although this ran counter to the regime’s modernist and secularist ..." -
Indledning: Muslimer i transnationalitet / Transnational islam
... Indledning: Muslimer i transnationalitet / Transnational islam , T.M.S og D. Handelman (red): The Manchester School: Practice and Ethnographic Praxis in Anthropology såsom Rushdie-affæren, den 11. september og karrikaturkrisen har sat islam på den internationale ..." -
Selvets teknologier, e-læring og neo-traditionel islamisk selvudvikling
... communities of practice and learning associated with the technologies of the self and Islamic self new kinds of communities of practice and learning associated with the technologies of the self and ..." -
Medierne og islam før, under og efter oprørene i Tunesien, Egypten og Syrien
... Medierne og islam før, under og efter oprørene i Tunesien, Egypten og Syrien politisk kultur, fordi de nye medier eliminerede ” the sense of distance among Arabs and Muslims, bringing kommunikation og nye fortolkninger af islam – har været med til at ændre islamiske normer, udfordret politiske ..." -
Dialogens arrangement: Når muslimer og kristne mødes
... starting point is the messiness of the experiential, the unfolding of bodies into worlds and what I think ..." -
Reformbevægelsen: Liberal salafiyya i Marokko
... always been regarded by Islam as the essential perquisites of the progress of mankind and as the focal 1930s and 1960s. The concept was defined by the Moroccan thinker Muhammad ‘Ābed al-Jābirī, who expounded ..." -
Den egyptiske revolution 2011 og det gode liv – en analyse af slogans og sange
... life as they were ex- pressed in selected slogans and songs during the Egyptian rev- olution in 2011 analyses imaginaries of the good life as they were expressed in selected slogans and songs during the ..." -
Hvilket paradoks / hvis paradoks?
... , Jürgen Wasim. 2011: At the Shrine of the Red Sufi: five days and nights on Pilgrimage in Pakistan og plasticitet (Malik and Hinnels 2006; Geaves, Dressler and Klinkhammer 2009; Stjernholm 2011 ..." -
Hugh Goddard: Den sande tro. Kristne og muslimer mellem konfrontation og sameksistens. København: Forlaget Vandkunsten, 2011, 365 sider.
... , islam og kristendom har igennem historien været præget af gensidige erobringer, brutale krige ..."